Thorstein Veblen’s Comparison to Other Thinkers: Veblen vs. Marx, Weber, or Durkheim

Thorstein Veblen was a unique thinker who approached the study of economics, society, and human behavior in ways that stood out from other intellectuals of his time. His work is often compared to that of Karl Marx, Max Weber, and Émile Durkheim, three of the most influential figures in the social sciences. While these thinkers all shared an interest in understanding society and its structures, their approaches and conclusions differed significantly. Exploring these differences helps us appreciate Veblen’s originality and how his ideas complement or contrast with those of Marx, Weber, and Durkheim.

Let us start with Karl Marx, one of the most famous critics of capitalism. Marx viewed society through the lens of class conflict. He believed that history was shaped by the struggle between two main classes: the bourgeoisie, who owned the means of production, and the proletariat, who worked for wages. For Marx, capitalism was an exploitative system where the bourgeoisie accumulated wealth by taking advantage of the working class. He predicted that this system would eventually collapse, leading to a classless society where the means of production were collectively owned.

Thorstein Veblen, while critical of capitalism, approached it differently. Rather than focusing on class struggle, Veblen emphasized the role of habits, instincts, and cultural norms in shaping economic behavior. His concept of “conspicuous consumption” highlights how people use wealth and material goods to display status, a behavior rooted in cultural values rather than outright exploitation. Unlike Marx, Veblen did not see capitalism as doomed to collapse. Instead, he believed it was driven by human instincts like the desire for status and the pursuit of innovation. However, he shared Marx’s concern about the inequalities and inefficiencies within capitalism, particularly how business owners often prioritized profits over the well-being of society.

Max Weber, another influential thinker, also critiqued capitalism, but from a different perspective. Weber was interested in understanding why capitalism emerged and thrived in certain societies. In his famous work The Protestant Ethic and the Spirit of Capitalism, Weber argued that religious beliefs, particularly those stemming from Protestantism, played a key role in fostering a work ethic and values that aligned with capitalist practices. For Weber, capitalism was not just an economic system but also a cultural phenomenon shaped by ideas, values, and rationalization.

Veblen’s views intersect with Weber’s in some ways. Both thinkers were interested in the cultural and social dimensions of economic life. However, Veblen did not focus on religion as a primary driver of economic behavior. Instead, he looked at instincts like workmanship, idle curiosity, and the desire for status. Veblen also criticized the “pecuniary” culture of capitalism, where financial gain is valued over productive work. While Weber admired the rational aspects of capitalism, Veblen often viewed them as wasteful and detrimental to human creativity and societal well-being.

Émile Durkheim, a founder of sociology, had a different focus altogether. Durkheim studied how social institutions, norms, and values create order and cohesion in society. He was deeply interested in how societies transitioned from traditional, community-based structures to more modern, individualistic ones. In his work on “anomie,” Durkheim described how rapid social and economic changes could lead to a breakdown of norms, leaving people feeling disconnected and uncertain about their roles in society.

Veblen’s ideas overlap with Durkheim’s in their concern for how societal changes affect individuals. Both thinkers were critical of the disruptions caused by modernization and industrialization. However, while Durkheim emphasized the importance of social cohesion and collective values, Veblen focused on the economic and technological forces driving societal change. For Veblen, technological innovation was a key factor shaping modern life, often creating tensions between outdated cultural practices and the demands of new systems.

Another key difference is how these thinkers viewed human behavior. Marx saw humans primarily as members of economic classes, driven by material interests. Weber emphasized the role of ideas, values, and rational decision-making in shaping behavior. Durkheim focused on how social structures and collective consciousness influence individuals. Veblen, on the other hand, highlighted the role of instincts, such as workmanship and curiosity, alongside cultural habits. He believed that human behavior could not be understood solely through economics, religion, or social structures—it was a complex mix of biological instincts and cultural influences.

In terms of their visions for the future, these thinkers also diverged. Marx envisioned a revolutionary overthrow of capitalism, leading to a classless society. Weber was more pessimistic, warning of an “iron cage” of bureaucracy and rationalization that could stifle human freedom. Durkheim advocated for reforms to restore social cohesion and address the challenges of modernity. Veblen, however, did not propose a clear blueprint for the future. While he critiqued the flaws of capitalism, he also recognized its dynamic and innovative potential. His writings suggest a hope that societies might find ways to balance technological progress with human well-being, though he remained skeptical about the ability of institutions to adapt quickly enough.

These comparisons reveal the richness and diversity of thought among these influential figures. Marx, Weber, Durkheim, and Veblen each offered unique perspectives on how societies function and evolve. While Marx focused on class struggle and material conditions, Weber examined the role of culture and rationality. Durkheim emphasized social cohesion and the dangers of anomie, and Veblen brought attention to instincts, habits, and the cultural dimensions of economic behavior.

Veblen’s work stands out for its interdisciplinary approach, blending economics, sociology, and psychology. His emphasis on the interplay between technology, culture, and human instincts offers valuable insights into the complexities of modern life. By comparing his ideas to those of Marx, Weber, and Durkheim, we can better appreciate how different perspectives contribute to our understanding of society and its challenges.

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By Khushdil Khan Kasi

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Max weber theory of social action is based on, the cause and effect relationship. He says that, the action is not considered to be social unless it is influence by the action of others, suppose if  a person don’t like to play football, but when he sees his friends enjoying playing football on picnic and he starts playing with them too. This action should be considered as social, for the reason that, his action was influenced by his friends.

Furthermore, subjective meaning and motive should be connected to any social action, it can be normative or necessity for the actor to perform such action according to the situation. For example, if a person shoot an intruder, the motive behind his shooting may be self-defense or protection of his family and property. In the example the action was considered to be social because the actor had motive behind action and the situation necessitate his action.

Six Characteristics of Social Action

Talcott defined six characteristics of social action which are as follow.

• Actors who perform social action are individual or individuals.

• There is purpose or motive behind every social action.

• The motive can be achieved by actors from different type of actions.

• Actor achieve his goal by different means depends on the situation.

• The objective and means of achieving that are selected on the basis of norm, values and laws.

• Involving action actor use his personal perspective to take decisions regarding, the means to achieve his goal.

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